How might we engage the texts being used for Sunday worship in homes before or after they are preached? How might families have deep conversations and activities about these biblical passages with just the materials that they likely have around the house?
Pentecost is May 31st! It is the birthday of the church and it is a day of great celebration.
Creative Flame Kids has a wonderful idea, “Pentecost in a Parcel”.
You may want to rename this “Pentecost in a Box” or “Pentecost in a Bag”. Mina Munns, Priest in Charge and Pioneer Minister – Parish Churches of Cresswell and Lynemouth, Church of England is the author of this particular version of this idea.
During this time of experimentation and innovation in church ministry, as churches move out of their buildings and into homes and virtual spaces, there is one consistent thing I hear from many educators. “There are so many great ideas out there that I’m feeling overwhelmed right now and can’t do it all!” As we continue to face this pandemic together, I would encourage and challenge your church to pick one new idea and do it well. In this post I will focus on adult education and will detail the one good idea that Oakhurst Presbyterian Church has been doing during Lent. At the end there will be an attachment with more good ideas for adult education that may spark your own one good idea. Continue reading
Are you looking for intergenerational worship centers that get all ages to think and become active with their faith? Well, I have a source to share that we tried out at Columbia Theological Seminary a week ago that was a success.
Our story is so common, a 125 year old congregation, inner-city, wants to minister to the community around it, I’m sure you have heard it all before.
Our average attendance: 170ish
Average Sunday school was: 30ish (all in, all ages)
Most families attended once a month
We have a separate family chapel, attended by substantially more persons than Sunday school hour.
Our take away was that families are interested, but not in our traditional model.
We kept coming back to the old adage “it takes a village…”
Today for many of our sisters and brothers from the eastern hemisphere is the Lunar New Year celebration. I was blessed to be invited to a celebration yesterday by one of our students, Loann Nguyen, to her church, Faith Vietnamese Baptist Church, and was struck by the intergenerational activities that were a part of their celebration of this holiday. Continue reading
I wrote the Christmas Participation Story over 20 years ago. When I was a student at The Presbyterian School of Christian Education, one of my textbooks was A Guide to Recreation, by Glenn Bannerman and Robert Fakkema. One of the activities in that book was a participation story with a “cowboy setting.” It was a popular activity but written in a period where inclusive language and political correctness had yet to develop. I really enjoyed the format, however and began to write similar stories based on biblical texts. I paraphrased the text into a storytelling format in which I repeated words and phrases throughout and assigned groups to respond with certain words, actions, inflections, volume etc. Continue reading
You may not be aware of it, but Thursday, October 16 is World Food Day in Canada and the United States. This day was first established in 1979 in a collective effort to make the needs of hungry people known to the world at large.
Each year the World Food Programme(WFP) of the United Nations publishes sobering facts about the number of hungry people in the world. Did you know, for instance, that there are at least 795 million people in the world who will go to bed hungry tonight? That is about one in every nine people. Asia is the continent that has the most hungry people, although the largest percentages of the total population can be found in sub-Saharan Africa. WFP also provides downloadable hunger maps that make the scope of this problem even more visible.
There are many resources available to churches who wish to educate about and simulate the issue of hunger. Continue reading
In their seminal work Generations: The History of America’s Future, 1584-2069, William Strauss and Neil Howe describe generations metaphorically as distinct trains carrying groups of like-minded people to stations that represent the different stages of life. For instance, today, the “Millennial” train is passing through the rising adulthood station and the “Generation X” train is passing through the midlife station. Strauss and Howe posit that each train looks different to observers as they come through each station because each generation has a distinct character.
Generation theory (and its precursors) has been around for a quarter-century now. Perhaps an older notion than that is the presumption of a “gap” between each generation that makes living together more difficult. This perception has been aided by a trend in American society toward age segregation over the last 100 years, with the youngest Americans receiving an education separate from adults, who are in the workplace, and separate from the oldest Americans, who are retired. That is a major shift from what was previously a largely agrarian society. Continue reading
Ubuntu is an African worldview that is hard to translate into Western culture. Archbishop Desmond Tutu has offered several definitions. One of them is “my humanity is caught up, is inextricably bound up, in what is yours.” But he offers another definition, simple and profound, that resonates with me: Ubuntu is “the essence of being human.”
Two weeks ago a group of Columbia Theological Seminary students representing various ethnic and cultural traditions began their journey as Practical Theology students. None knew what to expect – of the school, the program or each other – but we were all united as one by the radical love of Jesus and the unifying power of the Spirit.
During an intense week-long session, half of the class journeyed to be with members of the Friendship Center of Holy Comforter Church. For over 15 years, the Friendship Center has provided services to individuals marginalized by poverty, serious mental illness, and disability. Funded by small grants, the Episcopal Diocese and friends, The Friendship Center offers three programs: Wellness and Recovery, Art and Gardening and Community and Relationship Building. Continue reading